ZB Spotlight: Working with Highly Sensitive Clients

Have you ever worked with a client who is very sensitive? On a continuum from “feels very little” to “feels every little thing” a highly sensitive client would be placed on the “feels every little thing” side. Working with highly sensitive clients invites a concentration of attention and skill. It requires a deep awareness and embodiment of Zero Balancing principles on the part of the practitioner, especially Interface and High Regard.

Before the session

Working with highly sensitive clients requires careful listening to understand both their experiences and how their structure and energy are organized around those experiences. Some clients will openly identify their sensitivity, while others may not be as self-aware. Clients might describe strong reactions to touch or other sensory stimuli, feeling easily overwhelmed, or having a heightened awareness of their internal or external environment. It’s not uncommon for a client to request adjustments in lighting, sound, or scent in your office. There may be a history of trauma that has shaped both their nervous system and their energetic nature. 

Watch for working signs during intake and framing. You may notice hesitation, a need for reassurance, or a desire to have their experience validated. Some clients need a sense of control over what may happen. Others may appear overly agreeable, even when uncomfortable. You may also notice a mismatch between what they say and what their body or facial expression communicates.

On our part, focus on High Regard is essential and may require increased self-awareness. Notice your thoughts during the session. Do you find yourself questioning their report? Thinking they are overly sensitive? Resenting their request or instructions to alter your office environment? These are important signals. If High Regard slips, you may unintentionally mirror the ways their experience has been dismissed elsewhere.

During the Session

Be curious. Observe how this individual is living in their body and how they respond.

Pay close attention to how their field is organized and contained. It’s especially common to find the lack of a container. You may feel your fulcrums going into nothingness. 

Do not assume that sensitive clients need a light or more energetic touch. Use the first few sessions to calibrate the ratio of structure to energy in your work. If tolerated, short, structural sessions with lots of compression often both feel better and work better. 

Pay particular attention to staying at Interface. While there are any number of things we can choose to pay attention to during a session, extra focus on Interface with every fulcrum can be extraordinarily helpful with highly sensitive clients, especially during the first few sessions. It gives them an experience of their edges, their own boundaries, and the ability to manage some of the unwanted stimuli assaulting their senses. 

Highly sensitive clients may be more likely to disconnect during a session. Allowing this disconnection is a missed opportunity. Zero Balancing can feel so very good. Using the verbal fulcrum “feel how good it feels” amplifies a real-time, positive experience of being in their body.

After the Session

Watch closely for signs that the session was too long or too energetic. If a client is ungrounded or spacy when they get off the table, adjust your next session accordingly. Fewer fulcrums, faster pace, more structure, all can help the client stay more connected with themselves. 

As Zero Balancing practitioners, we can offer highly sensitive clients therapeutic bodywork sessions in which they feel safe, seen, met, and accepted for who they are. The healing potential is massive. ZB offers them the opportunity to navigate this often harsh world with more ease. 

What Exactly Is Highest Personal Regard?

Holding ourselves and others with Highest Personal Regard is a core principle in Zero Balancing. We emphasize this principle in all our courses and ideally embody it in our interactions with colleagues and clients. But what is Highest Personal Regard exactly? And is it truly possible to maintain this perspective toward ourselves and others at all times? Let’s have a cup of tea or a glass of wine together and talk about it!

The Core Zero Balancing Study Guide 5th Edition defines Highest Personal Regard as “holding another person in high esteem without judgement or comparison.” 

So we might start our inquiry with defining “high esteem” and “without judgement or comparison.” 

What is high esteem? 

What does it mean to hold someone without judgement?

What if someone is behaving badly? 

Does the term “behaving badly” imply judgement? 

Are there actions that can be universally defined as bad that don’t involve judgement? 

What does it mean to hold someone without comparison?

With what might we be comparing them? Other people? Standards of behavior?

Over the years, like so many of us in the Zero Balancing community, I’ve strived to embody the principle of Highest Personal Regard, living the practice with my students, clients, colleagues, family and friends. It’s the way I approach meeting anyone new. It’s the way I’d like to be approached. My Highest Personal Regard is theirs to lose. 

Repeating that last sentence: my Highest Personal Regard is theirs to lose. Can one lose this? Are there times when it’s not possible to hold someone with Highest Personal Regard, without judgement or comparison as it’s described in the Core ZB Study Guide? 

What if someone hurts you? What if someone is intentionally aggressive and seeks to cause harm to you or others? Are they deserving of high regard? 

Considering the realities of everyday life, additional questions arise. 

Does everyone deserve high regard?  

Can you hold someone in high regard if you don’t like them? If yes, how did you accomplish it? 

Can a person lose your high regard? If so, can they get it back?

Here’s another scenario…If your intent is to hold someone with high regard, but your instinct, your donkey, is sending out warning signals this might be an unsafe person, which should hold sway? Do you ignore your instinct in favor of the idea of high regard? Is high regard the same as trusting someone? Can one exist without the other?

Lastly, turning the focus to ourselves…

Is holding yourself with the Highest Personal Regard easy? Difficult? Both?

Can you lose your own high regard for yourself? 

I hope you find this process of investigation worthwhile!  Let me know your thoughts!

Interface: Applying Zero Balancing Principles to Everyday Life

Part of the power of a Zero Balancing session lies in the quality of touch used by the practitioner. At the heart of this bodywork system is a deceptively simple yet powerful idea: clear boundaries create safety. This concept extends beautifully into everyday life, offering a practical way to navigate relationships, decision-making, and personal well-being with greater clarity and ease. [Read more]

In the context of working with energy through touch, most bodywork modalities train touch in specific ways. Zero Balancing practitioners use Interface—clearly touch that maintains the boundary between practitioner and client at all times. The practitioner meets the client fully, but does not merge with them.

Interface is the place where two things meet without losing their individuality. Through touch, it is experienced as precise and clearly defined contact. There is no ambiguity about where one person ends and the other begins.

Interface allows for connection without collapse—like two musicians playing in harmony while still holding their own parts.

Paradoxically, it is this clarity that allows for deeper connection. When boundaries are clear, the body can relax. The nervous system does not have to guard. There is a sense of safety in knowing that you are fully met, without being intruded upon or merged with.

In this way, the boundary itself becomes the pathway to connection.

This principle extends far beyond the treatment table.

Many of us tend to “blend” in our daily lives—especially in relationships. We soften or even dissolve our boundaries in order to connect, to be understood, or to maintain what feels like an open heart. Boundaries can be misunderstood as walls or barriers to closeness.

Yet without clear boundaries, the line between yourself and another can become blurred. It may become difficult to distinguish whose emotions or motivations you are experiencing.

The familiar phrase “I’ve lost myself” often reflects this kind of over-merging.

In contrast, living at Interface means staying connected while remaining anchored in yourself. It shows up as a clear, simple knowing: This is mine. That is yours.

Like a fence between two properties, Interface creates structure. It defines where you end and another begins—not to separate, but to support a more authentic and sustainable connection.

From this place, something shifts. Connection no longer requires losing yourself. Instead, it becomes something you can enter into and move within, while staying grounded in who you are.

This doesn’t mean there is no place for softness or openness. Rather, it means that connection is supported by clarity, not confusion.

A simple way to begin working with Interface in your own life is through self-inquiry:

  • Where might I be losing my sense of myself in this situation?
  • What would help me feel more clear and grounded right now?

These questions are not about pulling away—they are about returning to yourself so that connection can be more real.

Applying the principle of Interface to everyday life is not about perfection. It’s about awareness. It’s noticing when boundaries feel unclear and gently re-establishing them.

Over time, this awareness builds resilience, strengthens relationships, and deepens your connection to yourself. By learning to value clear boundaries—not as barriers, but as the very foundation of connection—we begin to experience a deeper sense of ease, presence, and authenticity in how we relate to ourselves and others.

Simplify Self-Care: Learn to Listen to Your Body

Self-care is a phrase we hear everywhere these days. We know it’s something that would be good for us to do more of. And it often involves adding something to our days—new routines, better habits, more discipline. But for many of us, especially if we are feeling overwhelmed or in pain, self-care can feel like just one more thing to manage. 

What if self-care isn’t something you have to do more of, but something you can do more simply?

Actually, self-care is not about effort. It’s about attention.

Your body is constantly communicating with you. It lets you know when something feels right, when something feels off, when you need rest, support, movement, or stillness. The challenge is not that the body is silent—it’s that we’ve learned to either ignore it or bargain with it. 

Many of us spend our days moving quickly from one task to the next overriding fatigue, ignoring tension, or pushing through discomfort. By disconnecting from our bodies, we can keep moving. As a result, we stop noticing the early, subtle messages and only pay attention when something becomes too loud to ignore—pain, stress, exhaustion.

Simple self-care begins with rebuilding connection.

Listening to your body doesn’t require special equipment or long stretches of time. It starts with small moments of awareness. Is your breath shallow or deep? Are your shoulders lifted or relaxed? Are your feet connected with the floor?  

These are not dramatic practices. They are quiet and ordinary. Their power lies in bringing you back into relationship with your body.

When you begin to listen, you may notice patterns. Perhaps you hold tension in your neck when you’re concentrating. Perhaps your breathing becomes restricted when you feel rushed. Perhaps you feel more settled when you take a moment to pause between activities. These observations are not things to judge or fix immediately—they are information.

And from that information, change can happen naturally.

Instead of forcing yourself into a self-care routine, you begin to respond to what your body is already asking for. You might take a few slower breaths before starting the next task. You might adjust how you’re sitting. You might allow yourself a brief rest before pushing forward. These small shifts can have a big impact on how you feel.

This approach is deeply aligned with the principles of Zero Balancing (ZB), where the focus is on supporting the body’s natural ability to heal and find balance. Rather than imposing change from the outside, ZB creates the conditions for the body to reorganize itself from within. 

Self-care, in this sense, is not about adding more—it’s about noticing more.

It’s also about trust. Trusting that your body is not working against you, but for you. Even discomfort or tension can be understood as communication, not impediment or failure. When you begin to listen with curiosity instead of judgment, your relationship with your body shifts. It becomes less of something to manage, and more of something to partner with.

Over time, this way of relating to your inner world builds a sense of relationship with your body. You may find that you feel more grounded, more responsive, and less reactive. Not because you’ve mastered a perfect routine, but because you’ve developed a reliable connection to yourself.

Self-care that works is not complicated or time-consuming. It doesn’t require the right products or the perfect schedule. It begins with a willingness to pause, to notice, and to listen.

Your body is already speaking.

Perhaps it’s time to start listening.

Observations From the Field–When Contracted Energy Expands

Have you ever worked with a client whose energy was contracted? When you first put your hands on them, you notice very little energy is available to work with. I’ve had several such clients. I’ve been fascinated by what happens when, after several sessions, their energy begins to expand. Here is one phenomenon I’ve observed.

I first noticed what might happen when contracted energy expands with a client who was grappling with immense stress both professionally and personally. Not surprisingly this stress manifested as structural tension. For instance, they held their legs so rigidly that I often had to say, “help me bend your knee,” just to position them for a hip fulcrum. Their energy mirrored this contraction so there was very little available to work with. Although they consistently felt more relaxed by the end of each session, their overall contracted structure and energy persisted through multiple sessions.

We know that one way to work with contracted energy is a slower session with longer and more energetic fulcrums. After several sessions working in this way, the client’s energy began to expand. And then the most interesting thing happened. I discovered their field had very little integrity. 

What I noticed first was the stark contrast in their post-session response. In previous sessions, they got off the table feeling more centered, clear and relaxed. Now, after the very same type of session that had offered so much benefit, they were feeling spacy and ungrounded. 

I was perplexed. Finally, I began to notice the energy released by my fulcrums seemed to dissipate into nothing. The client’s field lacked sufficient integrity to hold onto the newly available energy. This was a significant realization for me: I was giving them exactly the wrong type of session. To build integrity in the field, a faster-paced and more structural session with compression is indicated, not a slower, more energetic approach. When I made these changes, the client began to improve.

When contracted, the state of their field was masked. As their energy expanded, I was able to get more information about the lack of integrity. There was more energy available for me to feel so I was able to discern the nature of what I was feeling.  

My work with clients has been significantly shaped by lessons learned from this client and others like them. I now prioritize gathering information about the organization of the client’s field organization during the initial and throughout subsequent sessions. When energy availability is minimal, I pay close attention to observing the integrity of their field as their energy starts to expand. Attunement to subtle shifts allows for timely adjustments in approach.

For these clients, sessions often involve dynamic changes in tempo, structure, and the type of fulcrums used. I alternate between fulcrums that encourage expansion and those that use compression to strengthen the field’s integrity, usually following an expand, expand, compress, expand, expand, compress rhythm. Once the field’s integrity is well-established and sustained between appointments, I can use expansive fulcrums when necessary without the field destabilizing. Clients whose energetic contraction was masking a lack of field integrity have thrived with this approach. Their lives begin to change. They become more grounded and stable and more available to themselves and others. 

What Makes a Good ZB Good?

I’ve been thinking about two memorable Zero Balancing (ZB) experiences that made me wonder about the nature of a “good” ZB. In one instance, I received a session from a practitioner who was fairly new to ZB. Upon discovering I was certified, they became very nervous and remained so throughout the session. Unfortunately, I didn’t receive a very good session. At least I didn’t think so at the time. Yet later that evening, the session triggered a deep and beneficial personal process. So it turned out to be a great ZB! While assisting a different class, I gave a ZB to someone who remained tense and stiff throughout the entire session. When the session ended, they jumped off the table and practically ran out of the room. I felt awful and was convinced I’d given them a horrible ZB. Yet when I saw them the next class day, they looked blissful and said it had been one of the best experiences they had ever had. So I’m wondering…what makes a good ZB good?

Have you wondered about this? What is your definition of a good ZB? 

Have you ever received a really good ZB from a practitioner who wasn’t highly skilled? What made it good?

Have you ever received a not-so-good session from a practitioner who was highly skilled? What made it not-so-good?

During the session I received my attention mostly was on how nervous the practitioner was. What has been your experience with how the client’s attention affects the ZB they receive? 

During the session I received, the practitioner did not meet my donkey. Is meeting the donkey a requirement for a good ZB? 

I was not able to relax during the session. Is client relaxation a requirement for a good ZB? 

I got off the table feeling I hadn’t had a good ZB. What might explain the beneficial result that happened later that evening? 

When I was the practitioner giving what felt like an unsuccessful session, my attention was on self-judgment. I worried I wasn’t doing a good job. Does the practitioner’s attention affect the quality of the session they give?

I assumed I was not meeting my partner’s donkey because there was no relaxation. Does meeting the donkey automatically relax the client? 

Can you meet their donkey if they don’t relax? 

I was convinced that if I had been a better ZB practitioner (I had 12 years experience at the time) the person would have relaxed completely. Do you agree? 

Based on the feedback, the effect of my session was enormously helpful. How did that happen? 

I hope these questions were interesting to you! Thanks for reading!

Does pain always originate in your body?

When pain arises, our first instinct is to seek its origin within our physical body. This is logical if the pain follows an event like a trip, fall, or bump against furniture. Even without a clear precipitating incident, we typically assume the root cause is a physical ailment, leading us to consult a doctor whose focus is often solely on the body. However, pain is frequently multifaceted, and treatment may be less effective if all underlying causes are not addressed.

The prevalent Western medical view often posits the physical body—be it bones, joints, organs, or the nervous system—as the sole origin of all pain, even chronic pain. However, based on my experience, the roots of pain, particularly long-standing pain, are frequently complex and can stem from non-physical sources.

Imagine a plant with a deeply intricate root system. This plant is the pain you feel, while its roots illustrate the complicated interaction between the structural and energetic origins of that pain.

As an example, when I was a dancer, I broke a bone in my foot. Even though the bone healed completely after about eight weeks, the pain persisted for several months. I consulted five different doctors. Four of them offered solutions ranging from surgery to advising me to quit dancing. The fifth doctor admitted he didn’t know the cause, but suggested I continue dancing, thinking the source of the pain might eventually become clear.

All of us—and I am including myself—focused entirely on the structural problem. This single-minded focus is an understandable consequence of medical training and the conventional view of the body. Nevertheless, we were all making the same fundamental assumption: that the pain had only a single root, like a stubborn plant.

Desperate, I turned to acupuncture, which introduced a new perspective on the root of my pain. The acupuncturist’s treatments gradually led to the pain dissipating, along with several other health and emotional issues I had been struggling with.

Upon reflection, I came to understand that while the initial trauma was a fractured foot, the pain I was feeling had more complex origins. The injury halted my “running,” both physically and metaphorically, from various issues in my life. The pain was multi-faceted, stemming from structural concerns with my bones and muscles, as well as energetic aspects tied to my emotions, thoughts, and spirit.

To fully resolve the symptoms, I needed treatments that addressed the full spectrum of causes—both structural and energetic. For the fracture, my foot was immobilized. Then, I had physical therapy to address the muscles that became tight and weak from the immobilization. Finally, acupuncture was necessary to treat the energetic imbalances that both predated and were caused by the fracture. Zero Balancing would have helped as well, had I known about it. 

Pain is a holistic experience. It is often more than just a physical sensation; it’s a comprehensive experience that impacts every area of our lives. Managing it often demands time and financial resources, diverting them from other uses. A change in physical function can alter relationships, perhaps necessitating care from others or limiting our ability to support those who rely on us.

The origins of pain can be diverse, encompassing a spectrum of physical and energetic causes across the body, emotions, mind, and spirit. For treatment to be effective, it must address the underlying cause. While structural issues often require structural intervention, if the roots extend beyond the physical, consider holistic treatment approaches as well.  

Zero Balancing, Safety, Relaxation, and the Nervous System

The most frequent remark I hear after a Zero Balancing (ZB) session is, “I feel so relaxed!” Why is ZB so relaxing? ZB incorporates several elements that create an experience of safety which in turn, quiets our fight-or-flight response. Dr. Stephen Porges, a leading researcher on the effects of stress and trauma on the nervous system, emphasizes the necessity of establishing safety for the nervous system to regain balance. In his article, Polyvagal Theory: A Science of Safety he stresses the importance of safety for healing, growth, and healthy social interactions. The continuous interplay between fight-or-flight reactions to threat and relaxation responses when safe is regulated by our autonomic nervous system. How exactly does ZB heighten these feelings of safety?

When we think of the nervous system, we often think of the voluntary, or somatic, nervous system, which allows us to sense and interact with our surroundings—for example, when you intentionally wiggle your toe.  However, vital functions—like your heartbeat, the movement of food through your digestive tract, and blood pressure regulation—are managed by the involuntary, or autonomic, nervous system.

The autonomic nervous system consists of two parts: the sympathetic fight-or-flight and the parasympathetic rest-and-digest systems. The ideal state is a balance where these two systems activate as necessary and then return to equilibrium.

When we perceive a threat, whether real or imagined, the sympathetic nervous system immediately jumps into action, preparing us for survival by revving us up to either fight or flee. Once the threat is gone, the parasympathetic nervous system steps in to restore balance.

With trauma or prolonged stress, the sympathetic nervous system can get stuck in the “on” position which prevents the parasympathetic nervous system from effectively promoting calm. Establishing a sense of safety is crucial because it removes the stimulus that keeps triggering the sympathetic nervous system, allowing the parasympathetic nervous system to perform its regulatory function.

Every Zero Balancing (ZB) session is designed with features that cultivate a profound sense of safety, beginning with the unique quality of ZB touch. ZB practitioners receive extensive training to consciously and simultaneously connect with the whole person—both the physical body and the individual living within it. Recognizing that each person, while structurally similar, is a unique being, ZB touch meets you exactly where you reside in your body. This creates an experience of being fully seen and held with deep respect, free from any practitioner-held expectations about how, when, or how much you should change. The session offers a feeling of complete acceptance and non-judgment. 

Second, Zero Balancing touch maintains a clear boundary, which is vital for respecting the client’s personal space. This distinct boundary is particularly crucial for individuals with a history of trauma. Communication through touch is instantaneous and always true. When conscious, respectful  touch connects with our deepest selves with a clear boundary, we feel seen, met, and accepted. Instinctively, we know we are safe and can relax. 

Lastly, Zero Balancing sessions follow a protocol. Every session follows the same pattern using primarily the same techniques. After a few sessions, the client knows what to expect. This predictability decreases the need to monitor the practitioner or stay guarded, freeing the client’s attention to turn inward and relax.

In this environment of safety, the client’s sympathetic nervous system has a chance to down-regulate. Pilot studies performed by the Neurosynchrony Institute have demonstrated this phenomenon. To read these studies go to Pilot Study with Neuro Synchrony Institute (2015 & 2017) – Zero Balancing Touch 

Let’s Revisit The Value of the Pyramid and Parallel Breath Meditations

In today’s often stressful and uncertain world, personal anxieties are easily amplified. Whether it’s concerns about a medical test, a loved one’s health, or job pressures, these feelings are common and understandable. This was true when this blog post was initially written during the pandemic, and it remains equally relevant now. If you’re experiencing such emotions, know that you’re not alone. Among the many available stress management techniques, I’ve personally discovered the Pyramid and Parallel Breath meditations to be remarkably effective. They are straightforward to learn, require minimal time, and can be practiced in nearly any setting.

I learned both meditations while taking  Zero Balancing (ZB) classes. Each day the class began with creating a Pyramid and breathing Parallel Breaths. Sitting quietly and guided by the teacher, these meditations helped me feel more present, attentive and enlivened, which enhanced my class experience and made learning easier and lots of fun. Once I learned how to do these meditations, I realized I could use them on my own outside of class, individually or together, to help me in a number of different situations. 

The Parallel Breath meditation proved invaluable during my time as a Home Care Physical Therapist. I recall one instance where a new patient began shouting about five minutes into our session, expressing his dissatisfaction with prior medical care. Although I understood his anger wasn’t directed at me personally, being the recipient of such rage was incredibly unsettling. Still shaken after returning to my car, and with my next appointment in just 15 minutes, I needed to compose myself. I sat and practiced Parallel Breaths for about three minutes. This helped me to quiet and organize myself internally, allowing me to drive safely and approach my next patient with professionalism, calm, and care.

The usefulness of the Pyramid meditation was evident when I taught a Complementary Medicine course to graduate Physical Therapy and Nursing students at Simmons College in Boston, MA. These demanding programs meant students often arrived tired at the 5 pm Wednesday evening lectures. I started each three-hour class with a Pyramid meditation, and I could feel the atmosphere in the room change. Many students expressed how much they anticipated this weekly meditation, finding it calming and focusing, particularly mid-week. One student even shared how she created a pyramid over her desk to concentrate on her studies during noisy weekends at her parents’ city apartment and it proved effective.

I use the Pyramid and Parallel Breath meditations to promote smooth and successful outcomes for upcoming events. For instance, before traveling, teaching, or undergoing a medical procedure, I create a pyramid over the experience and invite in beneficial elements.

When traveling, I visualize a well-rested pilot, kind fellow passengers, an efficient security process, and my luggage arriving safely. Similarly, I create a pyramid over my Zero Balancing classes the night before I teach, and also before I attend ZB classes, envisioning safe, stimulating and inspiring environments that optimize learning.

I have also created pyramids for friends, family, students, and clients, at their request, to alleviate anxiety related to surgeries, medical procedures, GMATs, or other stressful situations.

Would all these events go smoothly without a pyramid meditation? I don’t know. I do know that creating a pyramid in these instances helped me to feel better in the moment, conveyed my caring in a concrete way to others, and most often, the desired outcomes occurred. As my grandmother used to say…”It couldn’t hurt!” 
Are you curious to experience a pyramid and parallel breath meditation? Recordings are available here. Try it! 

Revisiting A ZB Perspective for Your Life


Let’s revisit the ways Zero Balancing (ZB) principles can help you in your everyday life. Specifically, how applying the concepts of fulcrums and working states can help you cope with change and uncertainty. The term “fulcrum” is used to describe each technique used during a ZB session. A fulcrum is a catalyst for change. Life choices and world events can be viewed as fulcrums that create change, whether chosen or imposed. 

A fulcrum enables movement, much like a stationary board becomes a lever when placed on one. When your ZB practitioner places and holds a fulcrum for a few seconds, your system responds by initiating motion. In response to the practitioner’s stillness, your internal world begins to reorganize and change. This process, known as a working state, is an in-between phase—between your previous patterns and the new ones that are emerging. Each fulcrum, working state, and new pattern are integral to an organic process that naturally progresses you toward improved health.

Life events, like job change, moving house, getting married, a pandemic, can be viewed as fulcrums. Each acts as a catalyst for change, leading to a subsequent “working state.” In certain situations, we actively place a fulcrum, much like a Zero Balancing practitioner. We choose to make a change. In others, we are the ones on the ZB table, receiving the impact of the fulcrum. In both instances, whether change has been chosen or imposed, a working state follows. This in-between state is inherently unstable because things are in motion; things are changing. From this perspective, it’s perfectly normal to feel stressed, for things to feel challenging or extremely uncomfortable. 

Understanding fulcrums and working states can help you understand and cope with your experience. If you have not initiated the change, you are receiving the fulcrum. You have not chosen this experience and yet here you are. Recognition that you are in a working state can help you feel more stable, even if things are still in motion. The stress you feel is a normal, if uncomfortable, response to change. You can anticipate that once the new pattern is established, you are likely to feel better. You realize that you are experiencing a normal part of re-orienting around a change and may be better able to tolerate the discomfort as a result. It may not feel easy, it may feel easier! 

It can be equally helpful to understand fulcrums and working states when you initiate the change. Here, you are like the practitioner. You have placed the fulcrum and you can view the reactions of those around you as their working state. Like a ZB practitioner, your job is to stay present and remain still. Those around you are reorganizing around your fulcrum. Their reactions are a normal response to the change you have created, their discomfort is the normal discomfort of being in a working state. This may free you from feeling you must argue or justify your decision. If you can stay still and present, their reaction often winds down soon and you can both move forward into the new pattern. 

Try looking at experiences in your life as fulcrums and working states. I hope it helps!

Linda Wobeskya, MSPT